The calavera catrina in mexican arts: a link between drawing and poetry, between tradition and revolution

Authors

DOI:

https://doi.org/10.5433/1678-2054.2021v41p71

Keywords:

Mexican muralism, literary skulls, social criticism.

Abstract

This article aims, through an analysis of the mural painting Dream of a Sunday Afternoon in the Alameda Central by the artist Diego Rivera, to investigate the origins of the emblematic figure of the Calavera Catrina. Allegorical character, whose meanings reveal links between literary and visual arts. From the so-called literary skulls (calaveras literarias), poems inspired by the epitaphs dedicated and recited to commemorate the day of the dead; poetic forms that, although they date back to the colonial era, became popular expressions of social criticism in the pre-revolutionary Mexico, towards the end of the 19th century. From the symbolic meaning of the skulls and skeletons, images introduced by Baroque and Hispanic Christianity, redefined in Mexico under the influences of the Aztec tradition. This text tries to reveal in the Calavera Catrina the confluence of the ancestral reminiscences of the Nahuatl culture, the scope of European colonization and the spirit of the revolutionary struggle; from the illustrations by the engraver José Guadalupe Posada, its repercussions on the Mexican muralist movement and, finally, on the feminist literature that emerges from Frida Kahlo’s pictorial legacy

Downloads

Download data is not yet available.

Author Biographies

Sabina Sebasti, Universidade Federal de Pelotas - UFPEL

Ph.D. student at Universidade Federal de Pelotas - UFPEL

Marcio Caetano, Universidade Federal de Pelotas - UFPEL

Ph.D. in Education from Universidade Federal Fluminense - UFF, Professor at Universidade Federal de Pelotas - UFPEL

References

AGAMBEN, G. Desnudez. Buenos Aires: Adriana Hidalgo, 2011.

BENJAMIN, W. Origem do Drama Barroco Alemão. São Paulo: Brasiliense, 1984.

BOLAÑOS, J. La portentosa vida de la muerte. Tlahuapan: Premia , 1983.

DIDI-HUBERMAN, G. Ser cráneo: lugar, contacto, pensamiento, escultura. Bogotá: Universidad Nacional de Colombia, 2008.

GARCÍA GUTIÉRREZ, R. Las calaveras: función social, investigación hemerográfica. 2000. 126 f. Disertación (Maestría en Letras Españolas), Universidad Autónoma de Nuevo León, 2000.

LEÓN-PORTILLA, M. Los antiguos mexicanos a través de sus crónicas y cantares. México: Fondo de Cultura Económica, 2010.

MIGNOLO, W. D. El lado más oscuro del renacimiento. Alfabetización, territorialidad y colonización. Popayán: Universidad del Cauca, 2016.

SERNA ARNAIZ, M. La portentosa vida de la Muerte, de fray Joaquín Bolaños: un texto moralista, apocalíptico y milenarista. Revista de Indias, Madrid, v. LXXVII, n. 269, p. 115-136, 2017.

VILLARREAL ACOSTA, A. R. La representación de la muerte en la literatura mexicana: formas de su imaginario. Tesis (Doctorado en Filología), Universidad Complutense de Madrid, 2012.

WESTHEIM, P. Arte, religión y sociedad. México: Fondo de Cultura Económica, 2006.

Published

2022-02-24

How to Cite

Sebasti, Sabina, and Marcio Caetano. “The Calavera Catrina in Mexican Arts: A Link Between Drawing and Poetry, Between Tradition and Revolution”. Terra Roxa E Outras Terras: Revista De Estudos Literários, vol. 41, Feb. 2022, pp. 71-84, doi:10.5433/1678-2054.2021v41p71.

Similar Articles

You may also start an advanced similarity search for this article.